Borders of Middle East

The term Middle East defines a cultural area, so it does not have precise borders. The most common and highly arbitrary definition includes: Bahrain, Cyprus, Egypt, Turkey, Iran (Persia), Iraq, Israel, Jordan, Kuwait, Lebanon, Oman, Qatar, Saudi Arabia, Syria, the United Arab Emirates, Yemen, the West Bank and the Gaza Strip.

Iran is often the eastern border, but Afghanistan and western Pakistan are often included due to their close relationship (ethnically and religiously) to the larger group of Iranian peoples as well as historical connections to the Middle East including being part of the various empires that have spanned the region such as those of the Persians and Arabs among others.

Afghanistan, Tajikistan, and western Pakistan (Baluchistan and North West Frontier Province) share close cultural, linguistic, and historical ties with Iran and are also part of the Iranian plateau, whereas Iran’s relationship with Arab states is based more upon religion and geographic proximity. Also the Kurds, another group of Iranic linguistic extraction, are the largest ethnic group in the Middle East without their own state.

North Africa or the Maghreb, although often placed outside the Middle East proper, does have strong cultural and linguistic links to the region, and historically has shared many of the events that have shaped the Mediterranean and Middle Eastern regions including those prompted by Phoenician-colonized Carthage and Greco-Roman civilization as well as Muslim Arab-Berber and Ottoman empires.

The Maghrib is sometimes included, sometimes excluded from the Middle East by the media and in informal usage, while most academics continue to identify North Africa as geographically a part of Africa, but being closely related to southwestern Asia in terms of politics, culture, religion, language, history, and genetics. This can be compared with other similar instances in which, for example, Tasmania and Newfoundland, geographically non-European, share many such traits with northwestern western Europe while Madagascar is in some of these respects more like southeast Asia than southeast Africa.

The Caucasus region, Cyprus, and Turkey, although often grouped into Southwest Asia based upon geographic proximity and continuity, are generally considered culturally and politically European due to their various historic and recent political ties to that region. For example, Armenia and Cyprus, although both exist in close geographic proximity to the Middle East, possess two important criteria that links them more to Europe than to the Middle East: their national identity that combines an Indo-European linguistic background and majority populations that adhere to Christianity, which are both factors that do not correspond with most typically Middle Eastern countries some of whom possess one trait (Indo-European languages dominate Iran and Afghanistan for example) or the other (Lebanon is the only country that may have a Christian majority but this remains speculative as well).

Turkey possesses neither of these European traits, but has deep historic (and according to genetic research DNA) connections with Europe since it was the site of the Byzantine Empire and the Ottoman Empire that overlapped into Europe. As a prospective candidate of the European Union and a long-time member of NATO, Turkey has adopted the secular traits that dominate Europe and has severed many of its ties to the Middle East with the notable exception of the religion of Islam. Both Georgia and Azerbaijan were radically altered by the dominion of the Russian Empire and the Soviet Union and are seen as more ‘European’ than Middle Eastern and generally viewed as a regional bloc in the Caucasus region.

Central Asian countries from the former Soviet Bloc also show varying degrees of affinity and historical ties to the Middle East, but not in any uniform fashion. While the southern states of Turkmenistan, Uzbekistan, and Tajikistan display many cultural, historical, and socio-political similarities to the Middle East, Kazakhstan and Kyrgyzstan are examples of more remote and mixed cultures.

As a result, these states are often viewed as Eurasian (in ways similar to the Caucasus) and their Russian/Soviet past has set them apart in various ways from the Middle East, while there has been a movement to re-establish ties to the region in Tajikistan, for example, based upon their ethno-linguistic affinities with Iran and Afghanistan. Like the Caucasus and Turkey, Central Asia has strong secular and ‘western’ affinities that are both Soviet legacies, although this may change with some recent shifts towards a historical-cultural renaissance and resurgence of Islamic identity that were suppressed for decades by Soviet authorities.

The State of Israel also represents a unique fusion of European and Middle Eastern traits, but due to geographic continuity with the Levant and a majority population that is predominantly Middle Eastern (including Sephardic Jews, Sabras, Israeli Arabs, etc.), it perhaps shares more similarities with its neighbors then is readily apparent from media coverage.

Changes in the meaning over time

Until World War II, it was customary to refer to the eastern shore of the Mediterranean as the Near East. The Middle East then meant the area from Mesopotamia to Burma, namely the area between the Near East and the Far East. The sense described in this article evolved during the war, perhaps influenced by the ancient idea of the Mediterranean as the “sea in the middle”.